Since science is the discipline through the use of which
humans can discover the laws of the universe and help them understand its physical processes, it enables mankind to harness the material resources and energy to improve
their lives and the environment. It is the purpose of this article to show that Islamic ideology does and fully encompass this broad premise of scientific endeavor which
is clearly spelled out in the Holy Quran. To accuse Islam of being either opposed to science or to limit Islam to a specialized and so-called “Islamic Science,” is not
compatible with the Quranic text which is the only source of information that documents our assertions. No apologies are offered and no school of thought is adhered to in
this exposition, but merely objective analysis to seek the truth. It is unfortunate that Islam is evaluated according to the behavior of Muslims who through their
shameful behavior over the centuries contributed to this sad state of affair that we find the Muslim countries sinking into.
Basic Precepts:
To begin with let us recall the first verse that was
revealed; (96:1), which defines the basic tenet of Islamic Ideology:
اقْرَأْ بِاسْمِ
رَبِّكَ الَّذِي خَلَقَ |
[1] Read! In the Name of your Lord
Who has created (all that exists). |
We understand from this verse that God has created
“everything “in this universe. This sweeping statement makes it very clear that God is the creator of not only the whole stellar system including all material objects,
(living as well as the inanimate), but also the forces and events that are part of this dynamic universe. It means that God has made all the forces and the laws that
govern these forces that give rise to this “balanced” system that we find ourselves in.
In the second verse, God then guides and directs our
attention towards a purely scientific phenomenon that is the beginning of the mechanism of the formation of the human embryo. He is emphasizing in no uncertain terms the
importance of getting us on the track of scientific thinking to explain observable and conscious phenomenon.
خَلَقَ الْإِنسَانَ
مِنْ عَلَقٍ |
2] He has created man from a clot (a piece of thick coagulated blood that clings).
|
Then God drives home His intent in the third verse
graciously commanding human kind to “Read” so that we can unequivocally understand the detailed mechanics of His creation, reemphasizing for the second time in so many
verses the importance of gaining knowledge to appreciate and understand the wonders of His creation through reading.
اقْرَأْ وَرَبُّكَ
الْأَكْرَمُ |
[3] Read! And your Lord is the Most Gracious. |
He then follows these commands by the assertion that He
wants to teach us through the written treatise information or knowledge that is unknown to us. In other words, God wants us to discover, through the then two well known
available educational tools (reading and writing), the mysteries of the universe.
الَّذِي
عَلَّمَ بِالْقَلَمِ
عَلَّمَ الْإِنسَانَ مَا لَمْ يَعْلَمْ |
4] Who has taught (the writing) by
the pen.
5] He has taught man that which he knew not. |
A very important point needs to be emphasized here is that
with the admonition to pursue knowledge and uncover the secrets of the universe, there is no mention of any restrictions on the methods to be used to achieve these noble
ends. Needless to say, that the divine code of ethics (not to enjoin anyone as equal to God, to be good to the parents, do not kill an innocent person…etc) is to be
observed at all times. Beyond that all methods of scientific research are acceptable. This is a unique general principle to be followed throughout the Quranic text which
is that when God mentions a topic or an issue, then it should be taken simply at its face value and not to add restrictions or conditions unless they are otherwise
specified in the text.
From the above five verses, we humans have been urged to
shoulder the task of discovering the workings of this universe. God wants us humans to pursue and discover new knowledge and phenomena. Therefore, the domain of human
activity is only limited by the extent of our knowledge of the universe.
Our intellectual ability which He has bestowed upon us is
to be our means of our endeavor as spelled out in 55:1-4;
الرَّحْمَنُ
عَلَّمَ الْقُرْآنَ
خَلَقَ الْإِنسَانَ
عَلَّمَهُ الْبَيَانَ |
[1] The Most Gracious
[2] Has taught (mankind) the Qur'ân
[3] He created man.
[4] He taught him the ability for articulate and rational
thinking (Albayan..) |
It is remarkable that these pronouncements precede the
next verse that informs us about astronomical bodies, mainly the sun and the moon, whose movements have been found later to be calculable (55:5):
الشَّمْسُ وَالْقَمَرُ
بِحُسْبَانٍ |
[5] The sun and the moon run on their fixed courses (exactly) calculated with
measured stages for each (for reckoning). |
Surely, God must be challenging man to make an effort to
discover the laws governing the movement of celestial bodies and to be able to calculate their courses. Furthermore, God continues to challenge us to look into other
fields such as the stars, the trees, the oceans, outer space and the changing time, and other wide variety of different topics that have been mentioned in this same
chapter as well as in other chapters in the Quran.
The purpose of our
existence:
Through our pursuit of knowledge, we humans can live up to
the trust that has been placed on our shoulders to be God’s vicegerents. It follows that our duties is to make this world, inclusive of the people and the environment, a
better place for all, such as the development of new technologies and better use of the available resources. (2:30):
وَإِذْ قَالَ رَبُّكَ
لِلْمَلاَئِكَةِ إِنِّي جَاعِلٌ فِي الأَرْضِ خَلِيفَةً قَالُواْ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاء وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ
إِنِّي أَعْلَمُ مَا لاَ تَعْلَمُونَ |
[30] And (remember) when your Lord
said to the angels: "Verily, I am going to place (mankind) on earth as vicegerent (representative.)" |
It follows from the above verse that the purpose of our
creation is to represent God on earth. To fill this tall order, we must try to learn about ourselves and the environment, in order for us to seek through research and
development, the best route to take to fulfill our duty as representatives of our creator. Having understood the purpose of our lifespan on this earth, we can set forth
our agenda to work towards the maintenance of the order and balance in the universe as well as to make it a better place for every living creature. We must adopt such an
agenda, if we aspire to win our office of the vicegerent! What better way to worship God than to live up to and fulfill His expectations?
Methodology:
To achieve the goals set forth by our creator, He has
demanded that we use our minds to search for the truth. God has always, and throughout the Quran, challenged our intellect and our thought processes to observe, reflect
and understand the world, natural events and all the facts that we are conscious of. Such phrases as “don’t you ever think or “ever understand” or “ever reflect “ or “
ever observe!” are profusely used throughout the Quran to appeal to our intellect in order to understand present and past events, natural phenomenon and facts. Didn’t
Prophet Mohammad mention that intellect and science are his foundation and weapon?
Throughout the Quran, there are no limitations placed on
how we go about achieving the tasks that we need to undertake in order to fulfill our duties as true representatives of God in His kingdom. Notice the challenge is not
addressed to Muslims alone, but rather to all of the human beings. Since we humans are all working towards discovering the truth about the World, we must not shy away
from any proposition, theory or idea that appears contradictory or far fetched if the aim is seeking the truth. There may be more than one method to arrive at the truth.
We must be wise enough to accommodate differences of opinions or methodologies or theories that aim at arriving at the truth. Everything in this universe is His and we
humans are all trying to discover and fathom the secrets of His Creation. We must always be supportive of new science and all attempts to add to our knowledge of the
universe. We must be supportive of any effort that improves the well being of humankind. We should be accommodating differing opinions, because through differing
opinions we are on the right track to reach the truth. For this reason, we shall always look for new ideas, new discoveries and a continuing learning process as we push
forward to learn the intricacies of His Creation, and as surely as the night and day, we will fall short.
Concluding Remarks
As we have seen from the above exposition of our
ideology, there is nothing in there that limits our tools to pursue science. There is a great deal of flexibility in the above mentioned Quranic statements to allow us to
interact with the civilized community and push towards a brighter future that is awaiting us. We can confidently join the global community to push forward to achieve
civility and the well being for all. We have the support and the means provided by Our Creator through the articulate and rational intellect, “Albayan” to reach such
goals. For that, we must be truly thankful to Him.
Abdullatif Aljibury. PhD
12-06-09
Danville, CA USA